King James Version, with Nii Okai's journal notes · 6 notes
1The word that came to Jeremiah from the LORD, saying,
2Hear ye the words of this covenant, and speak unto the men of Judah, and to the inhabitants of Jerusalem;
3And say thou unto them, Thus saith the LORD God of Israel; Cursed be the man that obeyeth not the words of this covenant,
4Which I commanded your fathers in the day that I brought them forth out of the land of Egypt, from the iron furnace, saying, Obey my voice, and do them, according to all which I command you: so shall ye be my people, and I will be your God:
We cannot out-advance the commandments of God.
This covenant was signed when they came out of Egypt, almost getting to a millennium, and God called it to remembrance and expected them to stay with it.
Time, advancements and tech ⚙ could not fade out God or his commandments.
5That I may perform the oath which I have sworn unto your fathers, to give them a land flowing with milk and honey, as it is this day. Then answered I, and said, So be it, O LORD.
6Then the LORD said unto me, Proclaim all these words in the cities of Judah, and in the streets of Jerusalem, saying, Hear ye the words of this covenant, and do them.
Jeremiah was to walk all the streets of Jerusalem and Judah proclaiming the word of the Lord. This reminds me of when we used to do dawn broadcasts as young men and women in our late teens, 18-19. What we were doing is not very far-fetched at all from what Jeremiah was doing.
Jeremiah is a great and well-known prophet of God even in our times, so his works seem huge, but he was about 17, according to some scholars, when God called him.
And he was to fill the nation with his words, and that is exactly what he did. Imagine young Jeremiah preaching the word; it seemed ordinary and even annoying, rising up early and warning the people of God.
We did the same thing in our youth, and fast forward, here we are. For Jeremiah, fast forward, his words are still living with us and warning us of the grace and wrath of God.
7For I earnestly protested unto your fathers in the day that I brought them up out of the land of Egypt, even unto this day, rising early and protesting, saying, Obey my voice.
8Yet they obeyed not, nor inclined their ear, but walked every one in the imagination of their evil heart: therefore I will bring upon them all the words of this covenant, which I commanded them to do; but they did them not.
9And the LORD said unto me, A conspiracy is found among the men of Judah, and among the inhabitants of Jerusalem.
How come in the reading of the words of the Bible specifically, the Spirit gives understanding, as compared to reading other books?
10They are turned back to the iniquities of their forefathers, which refused to hear my words; and they went after other gods to serve them: the house of Israel and the house of Judah have broken my covenant which I made with their fathers.
11Therefore thus saith the LORD, Behold, I will bring evil upon them, which they shall not be able to escape; and though they shall cry unto me, I will not hearken unto them.
12Then shall the cities of Judah and inhabitants of Jerusalem go, and cry unto the gods unto whom they offer incense: but they shall not save them at all in the time of their trouble.
13For according to the number of thy cities were thy gods, O Judah; and according to the number of the streets of Jerusalem have ye set up altars to that shameful thing, even altars to burn incense unto Baal.
14Therefore pray not thou for this people, neither lift up a cry or prayer for them: for I will not hear them in the time that they cry unto me for their trouble.
Two things:
1. Why is Baal called a shameful thing?
2. There is a time to cry out to God that he will hear; there is a time when he will not hear, and in this context, in the time of their trouble, he will not hear.
15What hath my beloved to do in mine house, seeing she hath wrought lewdness with many, and the holy flesh is passed from thee? when thou doest evil, then thou rejoicest.
16The LORD called thy name, A green olive tree, fair, and of goodly fruit: with the noise of a great tumult he hath kindled fire upon it, and the branches of it are broken.
17For the LORD of hosts, that planted thee, hath pronounced evil against thee, for the evil of the house of Israel and of the house of Judah, which they have done against themselves to provoke me to anger in offering incense unto Baal.
18And the LORD hath given me knowledge of it, and I know it: then thou shewedst me their doings.
19But I was like a lamb or an ox that is brought to the slaughter; and I knew not that they had devised devices against me, saying, Let us destroy the tree with the fruit thereof, and let us cut him off from the land of the living, that his name may be no more remembered.
20But, O LORD of hosts, that judgest righteously, that triest the reins and the heart, let me see thy vengeance on them: for unto thee have I revealed my cause.
21Therefore thus saith the LORD of the men of Anathoth, that seek thy life, saying, Prophesy not in the name of the LORD, that thou die not by our hand:
Anathoth, a land of Levites, a holy land, and yet they plot the evil of the prophet Jeremiah.
If the Lord had not been merciful to deliver Jeremiah and even reveal this evil to him, he would not have known.
Anathoth was supposed to be the land reserved for the Levites, and yet they were the very people devising evil against Jeremiah for prophesying truth to them...
Interesting
22Therefore thus saith the LORD of hosts, Behold, I will punish them: the young men shall die by the sword; their sons and their daughters shall die by famine:
23And there shall be no remnant of them: for I will bring evil upon the men of Anathoth, even the year of their visitation.